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幾十年前，苗族人滾拉旺走出年夜山穿上戎服，成為了一名鐵道兵。現在，立足在“性命樹”下，看著苗寨一日千里的氣象，舊事繚繞在心頭。
Decades ago, Gun Lawang, a man of the Miao ethnic group, ventured out of the mountains and joined the ranks of railway soldiers. Today, standing beneath his”Tree of Life” and seeing the ever-evolving landscape of his Miao village, memories of the past keep emerging in his mind.
滾拉旺：我誕生的時辰，我父親給我種了一棵“性命樹”。我6歲，我父親就走（往世）了。然后有個老邁爺說，你老爸走了，我帶你往看你老爸給你種的一棵“性命樹”，以后你記住這是你的樹。
Gun Lawang: When I was born, my father planted a “Tree of Life” for me. At the age of six, my father passed away. Then an elderly man said, “Your dad is gone, but let me take you to see the ‘Tree of Life’ he planted for you. Remember, this is your tree.”
岜（bā）沙是一個崇尚天然、以樹為神的村，每小我平生都有屬于本身的“三棵樹”（字幕：性命樹、消災樹、常青樹）。在孩子成人禮上，種上一棵呵護安然的“消災樹”，也寄意著成年后做人要像樹那樣正派忘我、頂天登時。
Basha is a village that venerates nature and regards trees as gods. Every person in the village has their own “Three Divine Trees” (Tree of Life, Tree of Protectionand Treeof Eternity). During the coming-of-age ceremony, a Tree of Protection, symbolizing safety and peace, will be planted. It also signifies the expectation for people to grow up to be upright, selfless, and steadfast like trees.
滾拉旺仍是孩童時，一場年夜火曾將全部寨子付之一炬。一次征兵的機遇，讓他得以懷著嚮往投身國度扶植。入伍后，他廢棄改行機遇，決然回到岜沙，介入村莊管理、游玩開闢。
When Gun was still a child, a devastating fire engulfed the entire village. An opportunity to join the military allowed him to play his part in the country’s deve包養lopment with aspiration. After his service, he turned down the opportunity forbeing transferred to civilian work and chose to return to Bashato participate in village governance and tourism development.
滾拉旺：群眾就推舉我當村長，我一向干了二十多年。由於我見過世面，我餐與加入當局的任務，率領群眾搞游玩、搞扶植，退休后我就成了寨老。我算是第一個能說漢語、代表岜沙講授我們的文明（的人）。
Gun Lawang: The villagers recommended me to be the village chief, a position that I had been serving in for over twenty years. With my broad experience, I could well handle government work, and had led the villagers to develop tourism and construction projects. After retirement, I became a tribe leader. I am proud to be the first one who can speak Mandarin and represent Basha to introduce our culture.
岜沙村，保存著浩繁苗族的原始文明風俗，被譽為苗族文明的“活化石”“博物館”。岜沙漢子歷來“槍不離身、刀不離腰”，被特許持槍的岜沙，也被稱為“中國最后一個槍手部落”。
Basha Miao Village, which preserves many traditional customs and practices, is known as the living fossil and museum of Miao ethnic culture. The men of Basha have always carried powder shotgun and knives, earning them the reputation of China’s last gunmen’s tribe.
滾拉旺：日常平凡我們這個槍就用給小孩15歲成人禮上，男孩必需授槍。我這一桿槍，就是我成人禮上才授給我，授給我一向帶到此刻，曾經四十多年了。我們這個永遠改不了，也丟不了，還會往下傳，一代傳一代。
Gun Lawang: In our village, it is customary to present a powder shotgun to boys as part of their coming-of-包養網 花圃age ceremony when they turn 15. I received this very shotgun during my own ceremony, and it has been with me for over forty years. This tradition is passed down from one generation to the next, a practice that remains unchanged and cherished.
自從搭上了“文旅慢車”，苗族的一些文明風俗得以走向大眾視野。以往女性不克不及碰槍的忌諱曾經廢除。游客們還可以身著本地衣飾，隨同著蘆笙陣陣介入聯歡，甚至飾演一位苗族傳統婚禮上的新人。可是“鐮刀剪髮”這個項目，仍是讓不少賓客“望而生畏”。
Since seizing the cultural and tourism boom, some of the Miao ethnic group’s cultural customs have been ga包養網 花圃ining visibility among the public. The taboo that women were not allowed to touch shotguns has been abolished. Visitors can now dress in local attire, join in the celebration accompanied by the sounds of traditional musical instrument Lusheng, and even play the role of a bride or groom in a traditional Miao wedding. However, the head-shaving with scythe remains a deterring tradition for many visitors.
滾拉旺：成人禮用鐮刀剪髮，此刻我們就傳上去一向到此刻，都是我們岜沙的一些故事和汗青。可是女性（成人禮）就簡略了，那些晚輩、奶奶、姐妹，都來教她刺繡、織布、染布。
Gun Lawang: In the coming-of-age ceremony, scythesare used to shave the head. It has been a long-standing tradition in Basha, making up part of the stories and history of our tribe. However, the coming-of-age ceremonyfor females is much simpler. The elders, grandmothers, and sisters would come together to teach embroidery, weaving, and dyeing to the young women.
苗寨的一天，也不免柴米油鹽。年過七旬的滾拉旺，還要趕在上午迎賓典禮前，往看下自家的地步。而婦女更是半晌不得歇息，表演前的空地，都用來為家人和本身縫制衣物。
Daily mundane tasksare also common in the Miao village. Gun, in his seventies, would hurry to check on his fields before the morning village welcoming ceremony. The women, on the other hand, have no time to rest. Every spare moment before the welcoming performance is spent sewing clothes for their families and themselves.
跟著日出的到來，晨曦與活動的云海交錯在一路，蔚為壯不雅。尊敬天然，敬畏天然，岜沙人換來了一片茂密的山林。
As the sun rises, the morning light intertwines with the flowing sea of clouds, creati包養網 花圃ng a magnificent spectacle. The people of Basha, respecting and revering nature, have been rewarded with lush fo包養rests.
在寨子里，還有一塊遍布溝痕的巨石——“祖母石”。“祖母石”所處的平臺被以為是寨中“法庭”，“監視”著村平易近們遵照村規平易近約。
In the village, there is a giant stone with grooves all over it, known as the “Grandmother Stone.” The platform where the Grandmother Stone is located is considered the “court” of the village, “supervising” the villagers to abide by the village rules and regulations.
滾拉旺：我們寨里面有的人心欠好，偷竊的，砍性命樹的，都在祖母石那里舉辦（典禮），本身來報歉，（表現）以后不克不及像我如許做，為了經驗（育）大師和小孩。此刻我們訂的村規平易近約，處分“三個120”——120斤肉、120斤酒、120斤米。88年我們做了一次，（到）此刻就一向沒發明這些（欠好的行動），祖母石重要是如許的（感化）。
Gun Lawang: For villagers with bad intentions and engaged in theftand illegally cutting down the Trees of Life, they would apologize and pledge not to repeat such actions at a ceremony held at the Grandmother Stone, which seeks to educate both adults and children. We have established village rules and regulations, imposing a punishment of “three 120s” — 120 kilograms of meat, 120 kilograms of alcohol, and 120 kilograms of rice, for violators. Since 1988, when we implemented this punishment once, we have not discovered any such misconduct. The Grandmother Stonehas played its primary role as a deterrent.
明天，一棵棵挺拔挺立的“性命樹”枝繁葉茂，為勤奮英勇的苗族人遮風擋雨。而中華平易近族堅韌不平的平易近族精力，讓岜沙苗寨得以“浴火更生”。
Today, the towering Trees of Life stand tall and lush, providing shelter and protection for the hardworking and brave Miao people. The indomitable spirit of the Chinese nation has allowed Basha Miao Village to rise from the ashes and thrive once again.
滾拉旺：昔時被火燒的時辰，車欠亨車，電沒有電，早晨還要焚燒把，多苦多窮。此刻政策好了，住的屋子也寬了年夜了，生涯前提也好了，有穿、有吃、有住，都好啦。明天的生涯那么幸福。
Gun Lawang: When the fire broke out that year, transportation was cut off, there was no electricity, and we had to use torches for lighting at night. It was a difficult and impoverished time. But now, thanks to supportive policies, our living conditions have been greatly improved. Our houses are spacious and comfortable, and we have enough food, clothing, and shelter. We are living a very happy life.